Results for 'Leśāna Wareq Dama'

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  1. Diyāléketikāwi qusʼakālenat.Leśāna Wareq Dama - 1986 - ʼAdis ʼAbabā, ʼItyop̣yā: Kurāz ʼasātāmi dereǧet. Edited by Maḥamad Sālāh & Damesé Hāylé.
     
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  2. Evidence law adrift.Mirjan R. Damaška - 1997 - New Haven: Yale University Press.
    In this important book, a distinguished legal scholar examines how the legal culture and institutions in Anglo-American countries affect the way in which evidence is gathered, sifted, and presented to the courts.
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  3. Luis Castro Leiva y la pasión por la historia.Germán Carrera Damas - 2006 - In Luis Castro Leiva & Arturo Serrano (eds.), Para leer a Luis Castro Leiva. Caracas: Universidad Católica Andrés Bello.
  4.  10
    W poszukiwaniu sensu. Racjonalizm i co dalej?Sebastian Dama - 2010 - Humanistyka I Przyrodoznawstwo 16:197-212.
    Racjonalizm w kulturze europejskiej istnieje już od starożytności. Jednak w każdej z epok, przyjmował różną postać: metafizyczną, klasyczną i pragmatyczną. Te różne postacie racjonalizmu miały wpływ na kształtowanie się w przestrzeni duchowej podobnych postaw, poglądów i paradygmatów. I tak, w starożytności racjonalizm nie był przeciwieństwem metafizyki, wręcz się z nią łączył, w średniowieczu nastąpił podział na racjonalizm metafizyczny, który łączył się on z chrześcijaństwem, i racjonalizm, który po nowożytności zyskał miano klasycznego. Natomiast w dobie współczesności racjonalizm przybrał formę pragmatyczną i (...)
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  5.  16
    The African Epistemic Logic of Peacemaking: A Model for Reconciling the Sub-Saharan African Christians and Muslims.Daniel Dama - 2021 - Transformation: An International Journal of Holistic Mission Studies 38 (1):46-62.
    It is becoming evident that failure to reconcile African Christians and Muslims is partly due to the misinterpretation of the African epistemology of peace. This work argues that Christian-Muslim peacemaking must be conceived apart from the Western epistemology whereby conferences, lectures, chart signing, religious fora, and systematic military strategies are common practices. For Africans, peacemaking involves creating a space where members of a community connect with each other at a deeper level. This paper explores the process of reconciling African Christians (...)
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  6.  25
    Distributed reasoning: An analysis of where social and cognitive worlds fuse.Mike Dama & Kevin Dunbar - 1996 - In Garrison W. Cottrell (ed.), Proceedings of the Eighteenth Annual Conference of The Cognitive Science Society. Lawrence Erlbaum. pp. 166--170.
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  7. Compact bracket abstraction in combinatory logic.Sabine Broda & Luis Damas - 1997 - Journal of Symbolic Logic 62 (3):729-740.
    Translations from Lambda calculi into combinatory logics can be used to avoid some implementational problems of the former systems. However, this scheme can only be efficient if the translation produces short output with a small number of combinators, in order to reduce the time and transient storage space spent during reduction of combinatory terms. In this paper we present a combinatory system and an abstraction algorithm, based on the original bracket abstraction operator of Schonfinkel [9]. The algorithm introduces at most (...)
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  8. Théologique.Paul Sur le Chemin de Damas - 1996 - Nouvelle Revue Théologique 118:479.
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  9.  21
    Diálogo entre Edith Stein E William Stern. Pessoa como fundamento da psicologia.Carolina De Resende Damas Cardoso & Marina Massimi - 2017 - Revista de Filosofia Aurora 29 (48).
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  10.  15
    Cómo puede contribuir Twitter a una comunicación política más avanzada.Miguel Moya Sánchez & Susana Herrera Damas - 2015 - Arbor 191 (774):a257.
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  11.  34
    La dama duende [the phantom lady].Georges Didi-Huberman & Christopher Woodall - 2018 - Angelaki 23 (4):25-41.
    From his very earliest writings, art was always important for Georges Bataille. Rather than something static, art, for Bataille, always involves an experience and an exigency towards freedom and even the impossible. It was apparent from the very form of Bataille’s art review Documents, which juxtaposed heterogeneous images, texts and topics, that art was intended as an experience. Bataille found in Andalusia the kind of art that triggers an exigency, an excess or a form of ecstasy in the viewer or (...)
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  12.  10
    Las damas de Shanghai. Doris Lessing visita a Elizabeth Costello.Marian Izaguirre - 2009 - Arbor 185 (A1):113-126.
  13. Results from DAMA/LIBRA at Gran Sasso.R. Bernabei, P. Belli, F. Cappella, R. Cerulli, C. J. Dai, A. D’Angelo, H. L. He, A. Incicchitti, H. H. Kuang, X. H. Ma, F. Montecchia, F. Nozzoli, D. Prosperi, X. D. Sheng & Z. P. Ye - 2010 - Foundations of Physics 40 (7):900-916.
    The DAMA project is an observatory for rare processes and it is operative deep underground at the Gran Sasso National Laboratory of the I.N.F.N. In particular, the DAMA/LIBRA (Large sodium Iodide Bulk for RAre processes) set-up consists of highly radiopure NaI(Tl) detectors for a total sensitive exposed mass of ≃250 kg. Recent results, obtained by this set-up by exploiting the model independent annual modulation signature of Dark Matter (DM) particles, have confirmed and improved those obtained by the former (...)
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  14.  6
    La dama y el humanista: Doña Mencía de Mendoza y Juan Luis Vives entre Flandes y Valencia.Simon A. Vosters - 2007 - Murcia: Nausícaä Edición.
  15.  62
    Jean de Damas et Jean Duns Scot sur la doctrine dite Assumptus homo.Gérard Sondag - 2008 - Chôra 6:211-249.
    Cet article entend montrer comment, quand il expose la doctrine dite Assumptus homo, le philosophe et théologien latin Jean Duns Scot (1265 - 1308) prend appui sur le théologien grec Jean de Damas (c. 675 - c. 749), concernant trois points principaux: dans le Christ, la nature humaine est assumée par la personne du Verbe intégralement; elle est assumée dans un individu, non dans une personne; éternellement et temporellement. Le présent article complète l'étude des rapports entre les deux auteurs, après (...)
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  16. Expedited Broda-Damas Bracket Abstraction.M. W. Bunder - 2000 - Journal of Symbolic Logic 65 (4):1850-1857.
    A bracket abstraction algorithm is a means of translating $\lambda$-terms into combinators. Broda and Damas, in [1], introduce a new, rather natural set of combinators and a new form of bracket abstraction which introduces at most one combinator for each $\lambda$-abstraction. This leads to particularly compact combinatory terms. A disadvantage of their abstraction process is that it includes the whole Schonfinkel [4] algorithm plus two mappings which convert the Schonfinkel abstract into the new abstract. This paper shows how the new (...)
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  17. Vādamālikā. Vijayīndratīrtha - 2005 - Mantrālaya: Jagadguru Śrīmanmadhvācāryamūlamahāsaṃsthānam. Edited by RājāEs Rājagopālācārya, Rājā Es Pavamānācārya & En Vādirājacārya.
    On the fundamentals of Dvaita Vedanta philosophy.
     
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  18. Vādamāla. Yaśovijaya - 1992 - Dholakā: Divyadarśana Ṭrasṭa. Edited by Yaśovijaya.
    Work, with Hemalatā, Sanskrit commentary and Vallabhā, Hindi commentary on Jaina logic and neo-Nyaya philosophy.
     
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  19.  26
    Damas, A. R., Pensamiento político de Hostiensis. [REVIEW]J. Martín - 1965 - Augustinianum 5 (3):555-555.
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  20.  10
    Le scénario de Damas: Jérusalem hellénisée et les origines de l'essénisme.Jacqueline Genot-Bismuth - 1992 - Paris: O.E.I.L..
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  21.  50
    Jean de Damas et Jean Duns Scot sur l'infinité de l'essence divine.Gérard Sondag - 2005 - Chôra 3:285-325.
  22. Le rempart de Damas: un faux pas de Paul?Etienne Trocme - 1989 - Revue D'Histoire Et de Philosophie Religieuses 69 (4):475-479.
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  23. Olhando as pornochanchadas: modos de visibilidade e percepção em A Dama do Lotação e As Cangaceiras Eróticas.Guilherme Fumeo Almeida & Cristiane Freitas Gutfreind - 2019 - Logos: Comuniação e Univerisdade 26 (1).
    Este texto se configura enquanto um ensaio sobre a análise das dinâmicas do olhar nas pornochanchadas através da problematização das noções de visibilidade e percepção. O primeiro momento, dividido em duas partes, liga as dinâmicas de visibilidade, com base nas discussões propostas por Didi-Huberman (1998) e Xavier (2003), às problemáticas de erotismo, nojo e individualidade propostas por A Dama do Lotação (Neville d´Almeida, 1978), enquanto o segundo faz a ponte entre os modos de percepção, distração e atenção, a partir (...)
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  24. Les chemins de Damas ou le "retournement" des voix verbales.Gilbert Durand - 2000 - Cahiers Internationaux de Symbolisme 95:169-184.
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  25.  22
    La carrière du pancratiaste Markos Aurèlios Dèmostratos Damas.Jean-Yves Strasser - 2003 - Bulletin de Correspondance Hellénique 127 (1):251-299.
    Le pancratiaste périodonique Markos Aurèlios Dèmostratos Damas de Sardes est connu par de nombreux témoignages trouvés dans sa patrie, à Rome, à Éphèse, à Delphes et en Egypte. Leur réexamen permet de reconstruire avec précision la carrière du champion, comme d'éclairer certains points de l'histoire des concours qu'il a remportés. Deux inscriptions d'Éphèse qui lui ont été rapportées ne doivent sans doute pas l'être. On peut proposer de nouveaux suppléments aux palmarès de Sardes et de Delphes ; un autre texte (...)
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  26.  20
    Filosofía para damas hoy: el mundo de Sofía.Carmen Mataix Loma - 2005 - Arbor 181 (716):493-499.
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  27.  14
    Egeria, la Dama Peregrina.Carlos Pascual - 2005 - Arbor 180 (711/712):451-464.
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  28.  11
    Da cidade dos homens à cidade das damas.Noeli Dutra Rossatto - 2022 - Perspectivas 7 (1):145-170.
    Trata-se de estabelecer um paralelo entre três leituras da história (lectio historiae), gestadas no interior do cristianismo medieval, que resultaram em diferentes propostas de governo do mundo. A primeira é o De civitate Dei de Agostinho de Hipona (s. V), em que há a clara oposição entre a cidade de Deus e a dos homens. A segunda é a de Joaquim de Fiore (s. XII), em que se destaca o prognóstico de uma nova ordem monástica, que irá governar o terceiro (...)
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  29.  10
    Mariage et séparation à Damas au moyen âge: Un corpus de 62 documents juridiques inédits entre 337/948 et 698/1299. Edited by Jean-Michel Mouton, Domi nique Sourdel, and Janine Sourdel-Thomine. [REVIEW]Yossef Rapoport - 2021 - Journal of the American Oriental Society 135 (3).
    Mariage et séparation à Damas au moyen âge: Un corpus de 62 documents juridiques inédits entre 337/948 et 698/1299. Edited by Jean-Michel Mouton, Domi nique Sourdel, and Janine Sourdel-Thomine. Documents relatifs à l’histoire des Croisades, vol. 21. Paris: L’Académie des Inscriptions et Belles- Lettres, 2013. Pp. 327, illus. €40.
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  30. La des-sublimación de la Dama.Ramón del Castillo Santos - 2008 - A Parte Rei 56:14.
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  31.  11
    Le de plantis, de Nicolas de Damas a planude.Bertrand Hemmerdinger - 1967 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 111 (1-2).
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  32.  7
    Carolle Metry‑Tresson, L’Aporie ou l’expérience des limites de la pensée dans le Péri Archôn de Damas.Valerio Napoli - 2013 - Philosophie Antique 13:280-285.
    In questo eccellente saggio Carolle Metry‑Tresson offre un approfondito studio dell’aporetismo radicale che contraddistingue la strutturazione teoretica delle Aporie e soluzioni sui principî primi di Damascio, ultimo diadoco della scuola neoplatonica ateniese. In tale trattato, noto anche con il titolo sintetico di Peri archon, lo scolarca si cimenta in una serrata investigazione sui principî primi, caratterizzata dalla centralità dell’aporia, quale principio di movimento e fondamento metodol...
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  33. Paul sur le chemin de Damas (Ac 9, 22 et 26).S. Reymond - 1996 - Nouvelle Revue Théologique 118 (4):520-538.
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  34.  7
    Le waqf de la mosquée des Omeyyades de Damas: Le manuscrit ottoman d’un inventaire mamelouk établi en 816/1413. Edited by Mathieu Eychenne, Astrid Meier, and Élodie Vigouroux. [REVIEW]Bernadette Martel-Thoumian - 2022 - Journal of the American Oriental Society 141 (3).
    Le waqf de la mosquée des Omeyyades de Damas: Le manuscrit ottoman d’un inventaire mamelouk établi en 816/1413. Edited by Mathieu Eychenne, Astrid Meier, and Élodie Vigouroux. Beirut: Presses de l’ifpo, 2018. Pp. 741. €75.
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  35.  13
    Le Cadran Solaire de la Mosquée Umayyade à Damas.Louis Janin - 1972 - Centaurus 16 (4):285-298.
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  36. Estudio de materiales de las pinturas murales de la Torre de las Damas (Granada) y estado de conservación.L. F. Capitan-Vallvey, E. Manzano & V. J. Medina Florez - 1993 - Al-Qantara 14 (1):177-203.
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  37. Nouveaux fragments de l'Ecrit de Damas.A. Caquot - 1994 - Revue D'Histoire Et de Philosophie Religieuses 74 (4):369-394.
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  38.  10
    La Nouvelle Alliance au pays de Damas.Claude Coulot - 1991 - Revue des Sciences Religieuses 65 (1-2):1-19.
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  39. Estudio de materiales de las pinturas murales de la Torre de las Damas (Granada) y estado de conservación.Víctor Jesús Medina Flórez, Luis Fermín Capitán Vallvey & E. Manzano - 1993 - Al-Qantara 14 (1):177-204.
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  40.  10
    L'esperienza del labirinto: Dio, Dioniso e la dama.Fulvio Palmieri - 2003 - Napoli: Edizioni scientifiche italiane.
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  41. De "La ciudad de las damas" al "Agravio de las damas".Mercè Otero Vidal - 1992 - In Fina Birulés & Celia Amorós (eds.), Filosofía y género: identidades femeninas. Pamplona: Pamiela.
     
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  42.  2
    Acerca de la imagen de tapa: La Dama de las Llamas de Adrián Pandolfo, 2024.Equipo Editorial Aletheia - 2024 - Aletheia: Anuario de Filosofía 15 (28-29):e201.
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  43.  23
    La découverte d’un culte de nabī Zakariyyāʾ à la grande mosquée de Damas à l’époque ayyoubide.Janine Sourdel-Thomine, Dominique Sourdel, Jean-Michel Mouton & Clément Moussé - 2013 - Der Islam: Journal of the History and Culture of the Middle East 90 (2):412-444.
    : Three unpublished ayyubid letters are presented here. They are addressed to ascetics, fuqarāʾ and ṣūfī, residing in the great mosque of Damascus, and devoted to reading the Qurʾān and praying at the tomb of prophet Zakariyyāʾ. This veneered shrine or ziyāra had been ignored until now, although it was known and it is common knowledge nowadays, that some rituals took place around the location where the head of John the Baptist, known in the lands of Islamic world as Yaḥyā (...)
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  44.  27
    Von uexküll, Jacob Johann: Cartas biológicas a Una dama.María Belén Campero - 2016 - Daimon: Revista Internacional de Filosofía 68:184.
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  45. Mancia Per l'Anno Nuovo a Una Dama, o Avviso Ad Una Figlia. Tr. Da F.M.George Savile & M. F. - 1734
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  46.  38
    Pedagogias do vestir e da moda na Segunda Guerra Mundial: as aparências da primeira-dama Darcy Vargas na presidência da Legião Brasileira de Assistência.Ivana Simili & Amanda Codolo Andrade - 2010 - Dialogos 14 (2).
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  47.  29
    (1 other version)SIMILI, Ivana Guilherme. Mulher e Política: A Trajetória da Primeira- Dama Darcy Vargas . São Paulo: Editora UNESP. 2008, 197p. [REVIEW]Edilaine Custódio Ferreira - 2009 - Diálogos (Maringa) 13 (1).
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  48.  21
    Jean-Michel Mouton, Dominique Sourdel and Janine Sourdel-Thomine, Mariage et séparation à Damas au moyen 'ge. Un corpus de 62 documents juridiques inédits entre 337/948 et 698/1299. [REVIEW]Daisy Livingston - 2017 - Der Islam: Journal of the History and Culture of the Middle East 94 (1):294-299.
    Name der Zeitschrift: Der Islam Jahrgang: 94 Heft: 1 Seiten: 294-299.
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  49.  41
    C. Castel, M. Al-Maqdissi, F. Villeneuve (eds), Les maisons dans la Syrie antique du IIIe millénaire aux débuts de l'Islam. Pratiques et représentations de l'espace domestique. Actes du Colloque International, Damas 27-30 juin 1992 (BAH 150), Ifapo-Beyrouth (1997). [REVIEW]Mirko Novák - 1999 - Topoi 9 (1):439-445.
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  50.  13
    ‘Compilatio diffinitionum capituli generalis Cluniacensis’. Le manuscrit nouv. acq. lat. 2263 de la Bibliothèque nationale de Paris: écrit preparatoire aux statuts de Jean II de Damas-Cosans, abbé de Cluny (1399). [REVIEW]Florent Cygler - 1992 - Frühmittelalterliche Studien 26 (1):389-439.
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